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Sunday, October 16, 2011

Negotiating the Good Friday Agreement


Negotiating the Good Friday Agreement

 By: Fr. Eliseo Mercado, OMI

Wednesday, August 17, 2011

Wall Photos Slideshow

Wall Photos Slideshow: TripAdvisor™ TripWow ★ Wall Photos Slideshow ★ to Zamboanga City (near Zamboanga). Stunning free travel slideshows on TripAdvisor

Monday, August 15, 2011

The Economics of Brinkmanship, The Mindanao bench


By: Aminullah Alonto Lucman


There now appears a trend for world class leaders show mettle, brinkmanship to be the statesman not the onlooker, the hands-on individual ready and willing face up to the hard core challenge. US President Obama is one such, having brokered the impossible keep tab of the Republican majority in the lower house of the US congress finally make them agree to what he feels is an acceptable compromise avoid a shutdown of the US economy because of the debt ceiling he seeks, and now the downgrades.

S&P declares the US no longer a triple A economy perhaps to suggest rough days ahead to selling American free market leadership, in other words, one simply can’t win them all but President Obama for all intent need to win another term as US president, so guys brace yourselves.

Brinkmanship for politicians is the goal to ultimately advance, at least from how it appears. And I see no downgrade in any agenda that is yet up their sleeves, their likes just stays on and on. So they make the gamble; in the case of America they’re always out there scouting for lambs to sacrifice keep their standing as rock-solid and as reliable as the rock of Gibraltar, pray to the gods of gold and silver, for the ultimate invincibility. But like Achilles, there is this one faulty vulnerability that now we have come to know, bad economics.

Big business is the American forte, but the one that excites me is what could have been the dirge from those known to jump with glee see America teeter in failure, superpowers themselves former cold war enemies, America’s nemesis now to have wagered their wealth too on the American dream in huge trillions. Just as we now know of it, they cannot afford to see America fail; they of course have their money gambled on the American invincibility, really big money for they too believe America is good business.

So why would somebody from Mindanao, like myself be embroiled in any of such highly intricate dichotomy of the economic divide, and the kind of leadership-quality they possess that once upon a time almost devastated earth. This I mean the divide between colors of red and the multitude of hues on the side to subvert them, bloodletting for decades of the cold war era claiming millions of lives in inert military measures and countermeasures, blood bathing that it was, all wars and no reprieve.
Stagnated unmoving lives, clustered wars in stasis, static growth for the third struggling world nowhere to go but down under, so the cold war did some very serious damage, made lives of people really miserable.


In Mindanao, war from whilst it hath brewed was never probed up till now, and in the land of the rising sun the light has shown its mantle, peace may be at hand darker alleys illuminated, pathfinders to just gainfully achieve tranquility from amongst petrified people, now to count as human beings wanting tranquil coexistence, and in earnest it has just begun. So far, so good, now we have the leadership quality emerging to be eager to join in, be part of the quality, world-class leadership.

In the middle of the nineteenth century, the first attempts at sociological analysis were prompted by the need to explain two great waves of change that were sweeping across Europe: namely, industrialization and the expansion of democracy and human rights in the wake of the American and French revolutions.


The leadership, squashed extracts from this phenomenal social evolution in these era, produced cunning, cold blooded leaders, took human frailty as tools and resources, the primeval alibi for more conquests, more territories. Industrial superiority is matched with equally devastating military power, tools of death that as we know took millions upon millions of unsuspecting people in two world wars.


Auguste Comte, in his theory of social dynamics, proposed that societies progressed through a series of predictable stages based on the development of human knowledge. Herbert Spencer offered a theory of change that was evolutionary, based on population growth and structural differentiation.


Karl Marx contended that the most significant social changes were revolutionary in nature, and were brought about by the struggle for supremacy between economic classes. The general tendency of nineteenth-century theories of social change was towards historicism and utopianism.


The 21st century in abrupt social changes, the dichotomy, the derisive contradictions, Karl Marx theory of the classless society to achieve economic and military stability and power no longer find relevance. State control has become the essence of societal development, the new Marxist platform as the Maoist dogma, as platforms emerging to be measures for economic predictability and supremacy, no longer the exportation of the static ideology and military prowess but goods to vend and money to be had.

In the NEW China, it is more visibly a pragmatic influence over vast free market economies hence stakes her claim more in essence as majority stock holder than the bully that she was; the contradictions also may have become the paradigm shift to have altered Russia following the breakup of what was USSR. Russia, as a free voting Marxist orientated democracy, a free market economy to compete with the industrialized world, has now to have predictably geared towards more to job creation rather than control over vast territories; this is micro management where predictability is best managed and given propriety, so that now Russia has more billionaires than ever imagined.

Recent statements from the Russian president chiding long-time ally Syria over the suppression of legitimate dissent may perhaps be glaringly Russia’s micro managing foreign policy; this would have been unthinkable during the USSR days. And unlike the old USSR, today’s nuclear arsenals belonging to Russia would rather be utilized to bargain rather than regain stature as a military power, and these are for purely economic reasons micro-manage Russia on way to clinching economic power of scale just like the New China.

To propose that societies progressed through series of predictable stages based on the development of human knowledge in Comte’s theory of social dynamics negates predominating environs pervading in much of today’s social evolution.

19th century social sciences to have carved much of civilization’s predictability to creating macro management skills determine how conflicts are ventured in and into bigger world wars to be able to accurately control and create economy of absolute scale have now to have dissipated into a singular societal entity, the global cyber society.

This is the 21st century invariables spreading the variability of real time communication and connectivity, Twitterology and Facebookism, the emerging isms of now’s contemporary 21st century human evolution.

Predictability, in much of today’s dichotomy in the present-day manic debauchery yet persistent from amongst mostly third world leaders, is a divide between two contradictions, lies and truth. But awakening from amongst people sought the veritable, very puritan struggle; it is People Power in the spirit of true worship, the 21st century matrix.
Awakening in the minds of plenty, the present-day 21st century people power dawned on them the need to be human, not tools of gangsterism in the evolutionary progression of society and the ensuing dirt-bound politicians sans trespasses.

Dirt-bound politicians with the long-winded greed regressed to have become the monopolist tool, laundered, siphoned-off resources stolen from government, obfuscation, that sought to harness, bequeath of them the advancement of despotism and big business control, tools of the very few. These are what's left of the long gone cold war era, bloody and tormenting era, the antidote, antecedent contrived to be the formulae ward off Marxist influence in Indochina, much of Southeast Asia and the Americas. This is the other side of the 21st century divide, the contrasts of lies.

Vestiges of the cold war era now to transform into near humanist, rights-orientated platforms cater to demands for more visible freedom and human rights for purely the advancement of the human race. This phenomenon has now tractably to have been the 21st century totemic transformation to hanker on just the truth, nothing short of truth.

Despotism began to grimace through in February of 1986 in the Philippines. Finding power in truth, people en mass peacefully converged in that February month, 1986, in celebration of finding just the truth, now the explicitly, overtly all encompassing People Power movements all over the world; it breached the Berlin wall, decimated the USSR and now in finality, the Arab awakening, but are we knowing where will this end to?

Herbert Spencer, a social scientist, offered a theory of change that was evolutionary, based on population growth and structural differentiation.

The embodiment the Herbert Spencer theory proposes is for government to be tractable, it need to undergo reorientation in distributing resources, locate or relocate population densities in conjunction with growth, dispose or replace, abbreviate or altogether discard existing infrastructure or that provide one if there is none, to be able to enable with maintaining a system or involve in systemic changes tidy up population growth in conjunction with the economic realm.

It is economic fundamentals that permeate to be the logical factor whether we emerge as a nation or down the abyss as a divided people in unending tumult. Maybe Mindanao & Sulu to even come out entirely separate, an independent nation. The social science of giving the right provision, the right solution, and the right measure of truth is I think what Herbert Spencer is meaning to say. That one simply makes the changes to be able to measure up to the challenge, this is dauntingly the ordinary folk’s 21st century abode, and you guys better believe it.

Tuesday, May 3, 2011

The 1st Jury Convention at UP...

The 1st Jury Convention at UP
By: Abs Damahan
UP Diliman, Quezon City- The 1st Convention of Jury System of the Philippine held at the National College of Public Administration and Government (NCPAG), UP Diliman on April 28, 2011. This is one of its kind a very successful public forum participated by the officials of government, Local Government Units, Civil society, organizations and as well private sectors.
Public forum is well organized by the group of organizers for this “1st Jury Convention” it’s seemed an attainable movement for cause that would need public support. When I looked at public response for those groups who participated in this forum, there are intensely wanted to change the over 100 years of rotten judicial system of our nation.
An anecdote says in the legal luminaries “Justice delayed and justice denied”, it took several years for pending cases in the court dockets before fiscals, prosecutors and judges can conduct any hearings or can promulgate verdict or judgement for the accused whether guilty or not guilty.
While in the jury system proposal, it would eliminate the delay of the long process of court litigation, would even conduct speedy trial by the jurors its call “Trial by Jury” and “Trial by Grand Jury”.
Why is it necessary that we have to adopt a Jury System in the Philippines? We need the Jury System because we have chosen to have a democratic form of government. In a democratic government without a Jury system, justice becomes a monopoly by powerful government officials. We may call it also as the “Personalized Justice” System, especially by the President who appoints all judges, justices, and prosecutors. It is a “selective” justice system so that only the personal holders of that monopoly can choose whom to, or not, prosecute. In order for you to gain justice, you must be a sup-sup with that controller of justice. It is a recipe for failure of administration by any incumbent in office.
When public officials abuse the power of their office such as acts of corruption, money laundering, ordering extra-judicial killings, or forming death squad to “keep the peace” in their community, they control justice in such a way that they cannot be prosecuted for their abuses.
With the jury system in place, the common people will be able to control on how justice can be fairly and honestly decided through supervision by judges and prosecutors in which the people can independently decide in justice and determine as to the correctness or wrongness of the acts of their public servants.
The Jury Justice System being proposed by Hukuman ng Mamamayan Movement is composed of two bodies. The first body is what shall be called “Grand Jury” and the second shall be called “Trial Jury”.
The composition would be an independent group composed of 12 for “Trial Jury” and 24 for the “Grand Jury” in numbers for the chosen Jurors.

Friday, March 4, 2011

Responding to the Crisis of Democracy

Responding to the Crisis of Democracy
PPC was developed in response to extensive evidence that democracy is in a crisis. The core principles of democracy are widely endorsed around the world, especially the principle that the will of the people should be the legitimating basis for government decisions. However, there is a widespread perception in the publics of democratic countries that their governments do not serve the common good of the people, but rather serve organized special interests that have the means to exert disproportionate leverage over government decisions.

For example, in a recent poll of Americans, only two in ten said their country is "is run for the benefit of all the people" while eight in ten said the country is "pretty much run by a few big interests looking out for themselves." Other democracies have similar views.

This problem seems to be getting worse. When this question was first asked to Americans in 1964 two thirds said that the country was run for the benefit of all the people, but this number has been descending ever since.

People are also frustrated with the level of partisanship in government decision making. Asked how they feel "when different political parties compete for influence" only 31% selected the position that "The competition of ideas creates a vibrant system where many voices are heard, leading to decisions that best reflect the will of the people." Rather, 64% chose the position "The parties fight for their narrow interests, the will of the people is ignored, and the results do not serve the people."

This has contributed to severely low levels of confidence in government decision making. Government is one of the least trusted institutions and elected officials are held in very low regard. This has undermined social cohesion and made it difficult for governments to govern effectively.

A symptom of this condition is the high budget deficits that plague most democracies. In a recent poll, when Americans were asked what percentage of their taxes does not serve the values or interests of the people, the mean estimate was a bit more than half.1 When people have such a belief, this naturally leads them to resist paying taxes while still demanding government services and functions that they deem worthwhile. Elected officials attempt to accommodate these demands through deficit spending.

What Do People Think is the Antidote?

Based on numerous polls, it appears that citizens in democracies believe that the antidote to the disproportionate influence of special interests is to give the citizenry as a whole a clearer voice in the public policy process by having policymakers actively consult the people on the key decisions that they are considering.

Low trust in government is highly correlated with the perception that government is not responding to the will of the people. Presented the argument that "Government tends to get bogged down in partisan conflict and distorted by the influence of moneyed interests. Thus, it is necessary for the public to have a stronger voice in shaping government decisions," 78% found it convincing.

This does not mean that people think that government should follow public opinion in a lock-step fashion. Asked how much influence the will of the people should have on government decision making on a scale of 0 to 10, the mean response was 7.9--a high level, though well below 10. But asked how much influence the people are having, the mean response just 4.0. More than 8 in 10 said the public should have greater influence.

The theme that comes through an abundance of polls is that government should make greater efforts to consult with the public by listening to its views and by being more responsive to them to their priorities and values. Citizens strongly reject the classical view of Edmund Burke that once elected, leaders should act on their own views and regard the views of his or her constituents as a distraction.

Citizens understand and accept that there will be times when their elected officials will take actions that are contrary to the public will. This is not inherently a problem, provided that citizens are confident that the official does genuinely listen to his or her constituents, that the official is truly acting from convictions rather than accommodating a special interest that has made a campaign contribution, and the official engages in a dialogue in which he or she recognizes the public's concerns and explains clearly the reasons for taking a different course.

But Is It True That the Public Has Little Influence?

Given that the electorate ultimately chooses their representatives in government, it is natural to ask whether it is true that the public has so little influence. Since the electorate can vote the government out, can we not assume that the political market works and that ultimately what the government does is representative of the people?

This is a question that the Center on Policy Attitudes has been exploring over the last 15 years in a variety of studies. Its basic conclusion is that there is an abundance of evidence that in the United States there has been a substantial failure of the political market and that the process of democratic representation is working poorly.

If the process of representation were working well, elected officials and their appointees would have a pretty good understanding of the attitudes of their constituents. However, substantial research has shown that their estimations of the public's specific attitudes--both in terms of the country a whole and in terms of the constituents they represent--are barely better than chance.2

Research also shows a weak correlation between how members of Congress vote and the attitudes in their district.

The Inadequacy of Current Means for Understanding the Public

Many elected officials spend substantial amount of time trying to understand the views of their constituents. They read letters, hold town meetings and in a variety of settings interact with constituents. In the run-up to elections some may conduct polls. Why then does it happen that elected officials have a poor understanding of their constituents?

One factor is that some elected officials tend to regard the fact of their election as a general majority endorsement of their policy positions, which is not necessarily accurate. In most cases voters are presented a simple choice between two candidates. Research shows voters often have a poor understanding of candidates' positions on more than a few key issues--enough to make a decision, but hardly a blanket endorsement. Further voters clearly do not feel that their vote should be read as obviating the need for continued dialogue. Studies show that Americans do not endorse the views of the social philosopher and parliamentarian Edmund Burke who argued that, once elected, leaders should not be distracted by paying attention to public opinion.

Another factor that undermines elected officials' understanding of their constituencies is that the individuals that leaders encounter are not necessarily a representative sample of the constituency as a whole. Citizens who make efforts to communicate with their representatives by writing letters or attending town hall meetings are often more ideological than average or have specific interests in specific legislation. People who make campaign donations tend to gain greater access and attention, and may also have interests that are not representative. Clearly the totality of all these inputs does not necessarily create an accurate impression of the general public.

Some elected officials conduct public opinion polls. Such polls, through scientific sampling and carefully constructed and fairly worded questions, are effective in that they give voice to the public as a whole and can provide government officials with meaningful public input.

However, most polls also have significant limitations. Many polls do not go beyond trying to determine what candidate or party a respondent is likely to vote for, and how a candidate's positions are likely to affect that vote. Many polls are conducted by media outlets, driven by the objective of making an engaging news story rather than the objectives of policymakers interested in consulting the public on the issues they face.

Many polls are also limited in that the attitudes that they elicit may be based on limited or incorrect assumptions, and thus are not a reliable indicator of respondents' underlying values. Such misinformation in many cases arises not only from a lack of knowledge but an active effort by candidates to mislead the electorate on key issues.


Sunday, January 23, 2011

Julie's Journey: BASILAN BISHOP TO MEET P-NOY

Julie's Journey: BASILAN BISHOP TO MEET P-NOY: "Finally, his call for a heart to heart talk is answered. Basilan Bishop Martin Jumoad is going to meet President Simeon Benigno Aquino II..."

Wednesday, January 19, 2011

The Last King of Tunisia

The Last King of Tunisia

Tunisia's deposed president once swept to power with bold promises of reform. What went wrong?
http://www.foreignpolicy.com/files/benaliresized_1.jpg

BEN ALI FAMILY
Country: Tunisia
Lifestyle: There are a number of factors that led to the week of street protests and riots that overwhelmed President Zine el-Abidine Ben Ali's regime in January 2011, including widespread unemployment, rising food prices, and restrictions on civil liberties. But one major source of Tunisians' widespread rage was the conspicuous consumption of Ben Ali's extended family, particularly the relatives of his second wife, Leila Trabelsi. "No, no to the Trabelsis who looted the budget" was a popular chant among the hundreds of mostly young men who took to the streets of the coastal resort of Hammamet -- where the Trabelsis have built a number of opulent beachfront estates -- as they ransacked mansions, burned all-terrain vehicles, and even liberated a horse from its stable.
The opulent lifestyles of Ben Ali's relatives were laid bare in a series of U.S. diplomatic cables released by WikiLeaks, particularly one describing a dinner at the home of his son-in-law, Mohamed Sakhr el-Materi. Materi's Hammamet mansion featured, among other luxuries, "an infinity pool and a terrace of perhaps 50 meters." Roman artifacts, which the host insisted were real, abounded, including a "lion's head from which water pours into the pool." The ambassador and his wife were fed a massive dinner, including more than a dozen dishes and frozen yogurt flown in by plane from Saint-Tropez.
Materi also owned a pet tiger, which he kept in a cage on his compound and consumed four chickens a day. All in all, the situation reminded U.S. Amb. Robert Codec, who had served as an advisor to the transitional government in Iraq and signed the cable, of Uday Hussein's opulent lifestyle.
Not content with buying their own luxuries, Ben Ali's relatives had also taken to appropriating them from others. Another leaked State Department cable describes a 2006 incident in which Imed and Moaz Trabelsi, Ben Ali's nephews through his wife,reportedly stole a $3 million yacht belonging to a prominent French businessman from a dock in Corsica. The yacht reappeared a short time later in a Tunisian port having been repainted to cover its distinguishing characteristics. The French weren't fooled, however, and the yacht was returned to defuse a potential diplomatic uproar. Despite an Interpol warrant being issued for their arrest, the two were never punished.
And how their absence explains the quick fall of Ben Ali's regime.
The reign of Tunisian President Zine el-Abidine Ben Ali is over. His government's response to the steadily growing unrest in the country was marked by successive tactical retreats: On Jan. 12, he declared his intention to immediately do away with restrictions on the press and step down once his term expires in 2014. When that concession only emboldened the protesters further, he responded on Jan. 14 by sacking his government and announcing that new elections would be held in six months. And now, the latest news suggests that the military has stepped in to remove Ben Ali from power and the president has fled the country.
Given the historical ineffectiveness of Arab publics to effect real change in their governments and the Tunisian regime's reputation as perhaps the most repressive police state in the region, the events of the past week are nothing short of remarkable. And while reports and analyses have focused on the extraordinary nature of the protests, it is equally important to consider what has been missing -- namely, Islamists.
Unlike in Egypt, Jordan, Algeria, and most other secular Arab autocracies, the main challenge to the Tunisian regime has not come from Islamist opposition but from secular intellectuals, lawyers, and trade unionists. The absence of a strong Islamist presence is the result of an aggressive attempt by successive Tunisian regimes, dating back over a half-century, to eliminate Islamists from public life. Ben Ali enthusiastically took up this policy in the early 1990s, putting hundreds of members of the al-Nahda party, Tunisia's main Islamist movement, on trial amid widespread allegations of torture and sentencing party leaders to life imprisonment or exile. Most influential Tunisian Islamists now live abroad, while those who remain in Tunisia have been forced to form a coalition with unlikely secular and communist bedfellows.
The nature of the opposition and the willingness of the Tunisian government to back down are not coincidental. If it had been clear that Islamist opposition figures were playing a large role in the current unrest, the government would likely have doubled down on repressive measures. The Tunisian government is rooted in secular Arab nationalist ideology and has long taken its secularism and its nationalism more seriously than its neighbors. Habib Bourguiba, Ben Ali's predecessor and the father of the post-colonial Tunisian state, took over lands belonging to Islamic institutions, folded religious courts into the secular state judicial system, and enacted a secular personal status code upon coming to power.
Bourguiba, like Mustafa Kemal Ataturk in Turkey, viewed Islamists as an existential threat to the very nature of the Tunisian state. He viewed the promotion of secularism as linked to the mission and nature of the state, and because Islamists differed with him on this fundamental political principle, they were not allowed into the political system at all. Bourguiba displayed no desire for compromise on this question, calling for large-scale executions of Islamists following bombings at tourist resorts. He was also often hostile toward Muslim religious traditions, repeatedly referring to the veil in the early years of Tunisian independence as an "odious rag."
Ben Ali, who served as prime minister under Bourguiba, has taken a similarly hard line. Unlike other Arab leaders such as Morocco's King Mohammed VI or Egyptian President Hosni Mubarak, he has been unwilling to adopt any sort of religious title or utilize Islamic imagery to justify his rule. Most importantly, Ben Ali never attempted to co-opt Islamists by controlling their entry into the political system, but instead excluded them entirely from the political dialogue.
This history is vital to understanding why the protests were successful in removing Ben Ali's government. There is an appreciation within the corridors of power in Tunis that the Islamists are not at the top of the pile of the latest unrest. The protesters, though they represent a threat to the political elite's vested interests, have not directly challenged the reigning creed of state secularism.
Ben Ali's fate may have been sealed when military officers -- who had been marginalized by the regime as it lavished money on family members and corrupt business elites -- demonstrated a willingness to stand down and protect protesters from the police and internal security services. However, a military coup would also represent no ideological challenge to the regime -- the state's mission of advancing secular nationalism will continue even after Ben Ali's removal from power. And in the event that the military willingly cedes power and holds new elections in six months, the decimation of the Islamist movement over the last two decades means that any serious challenger is bound to come from a similar ideological background.
The weakness of Tunisia's Islamist opposition also makes it difficult to forecast how other Middle Eastern regimes would react to similar protests. It is unthinkable, for example, that Mubarak would not choose to crack down more viciously on protesters given the very real possibility that, if overthrown, Egypt would become an Islamist state. Given the unique nature of Tunisian society, observers hoping that Ben Ali's fall will portend a similar fate for other Arab autocrats may be left waiting a lot longer than they might now think.

Thursday, January 13, 2011

The Truth (Vote Campaign Ad)

Quick_Guide_to_the_Automated_Elections_on_96295379 (1).flv

Let us advance the national debate on constitutional reform

The Need to Change The 1987 Constitution x
Chief Justice Reynato S. Puno (Ret.)

UP President Emerlinda Roman,
The Incoming UP President, former Regent Alfredo Pascual
The Honorable Chairperson and Members of
The Board of Regents,
Chancellor Sergio Cao,
Dean Marvic Leonen and
The Faculty of the UP
College of Law and fellow
students of law,
Distinguished guests especially
my colleagues from the
government,
Friends, ladies and gentlemen:

In the last few decades we have witnessed the birth of many “democratic states.”  Statistics tell us that in 1914, with the disintegration of the Ottoman and Austro-Hungarian empires there were only 55 honest-to goodness states.  Their number jumped to 59 in 1919, to 69 in 1950 and to 90 in 1960.  When the Cold War ended, the number of democratic states skyrocketed to an unprecedented height. After the independence of East Timor in 2007, their total number is now 192.1 Some of these democratic states are now classified as failed states. Freedom House categorized most of these new states as only “partly free.”2 In the case of the Philippines, some scholars have started to cast a doubting eye on our capacity to comply with the essential requirements of democracy. As early as 2003,3 they warned against what they call as our “incubus of failure”. They noted our accumulating democratic deficits.
____________________
      X      Jan. 11, 2011, UP Law Centennial Lecture,
               UP, College of Law, Malcolm Hall.
  1. Rotberg, When States Fail, p. 2.
  2. Haynes, Developing World, pp. 1-5.
  3. Rotberg, ibid.

1

The observation is far from flattering considering our checkered history of fighting for freedom and our elongated experience as a democratic nation.  If we look at Asia’s pantheon of ideas, we will find that Jose Rizal, Marcelo del Pilar, and other Filipinos espoused the ideals of democracy ahead of their cerebral counterparts, Mahatma Gandhi included.  Indeed, social scientists regard pre-Spanish Philippines as one of Asia’s early hatching ground of natural rights where the embryo of human dignity was nurtured even by its indigenous people.

It is thus no happenstance, that in Asia, we were among if not the first, to constitutionalize the basic rights of man, rights that were to define democracy.  A blast from the past will refresh us. In November 1897, Aguinaldo declared our independence from Spain at Biak-na-Bato and adopted a constitution whose principal features were lifted from Cuba.4   In a month’s time, however, the Pact of Biak-na-Bato was signed and pursuant to its terms, Aguinaldo agreed to surrender, got exiled to Hongkong in exchange for amnesty, an indemnity of Php 1.7 M and the promise of rosy reforms.5 Thus, our first written constitution came to an end before we could savor our freedoms thereunder.

As fate dictated, the United States and Spain came to war and Aguinaldo and company were caught in the middle.  Lured by a false sense, Aguinaldo fought side by side with the Americans against Spain.  With the defeat of Spain looming as a certainty, Aguinaldo repaired to Kawit, Cavite on June 12, 1898 and boldly read the document entitled “Act of the Proclamation of Independence of the Filipino People,” which ruptured every relationship of the Philippines with Spain.  At the foot of the Proclamation, it was curiously stated: witnessed by “the Supreme Judge of the Universe” and protected by “the Mighty and Humane North American Nation.”  The new Philippine flag was unfurled and the newly minted national anthem was played. 6
____________________
4    Kramer, The Blood of Government, p.81.
5    Ibid.
6    Ibid., p. 95.
2


Aguinaldo’s dream that the “mighty and humane North American Nation” will recognize Philippine independence quickly metamorphosed to a nightmare.  The US defeated Spain and declared its sovereignty over the Philippines. Thence on, all efforts of Aguinaldo to preserve the Philippine Republic went down the drain.  But to his credit, Aguinaldo did one great act of significance to the development of constitutionalism in our country.  He convened the Malolos Congress that drafted a new constitution patterned after the constitutions of Costa Rica, Guatemala, Mexico, Belgium, France and Brazil.  It was principally prepared by Felipe Calderon with the sage advice of Cayetano Arellano.  The Malolos Constitution was promulgated by Aguinaldo on January 21, 1899.  UP historian, Teodoro Agoncillo, hailed the Malolos Constitution “as a great monument to the capacity of the Filipino people to rule themselves in a democratic way, “I quote him:7

xxx The Malolos Constitution was the first important state document that Filipino people, speaking
thru their representatives, ever produced.  Democratically oriented, the Congress worked hard to have a Constitution for the people, which was democratic in its aspects.  According to this Constitution, the government established was ‘popular, representative and responsible.” It was divided into 3 branches: The executive, the legislative and the judicial.  The Constitution also provided for national and individual rights not only of Filipinos, but also of foreigners.xxx The Assembly had only one house… it was unicameral.  The President was elected by the Assembly xxx.  The department secretaries xxx were responsible not the President but to the Assembly.

____________________
7    Agoncillo, Introduction to Filipino History, pp. 152-153.

3
It is worth noting that under the Malolos Constitution, the Assembly was made more powerful than either the executive or the judiciary.  Calderon explained why they tilted the balance of power in favor of the Assembly. They were afraid, he said, that if the executive branch became powerful, then the ignorant soldiers who were for Aguinaldo would dominate the government.8

Next, we orbited around the sun of sovereignty of the United States and we have to undergo the whitening of our brown democracy. President Mckinley formed the First Philippine Commission to study how a civil government would be established in our war-ravaged country.  In its Report, the Commission stated that the Filipino people wanted above all “a guarantee of those fundamental human rights which Americans hold to be the natural and inalienable birthright of the individual but which under Spanish domination in the Philippines had been shamefully invaded and ruthlessly trampled upon.”  Guided by this pious wish, President Mckinley, issued on April 7,1900 his instruction to the Commission that the civil government to be erected in the Philippines must be based on certain “inviolable rules,” by which he meant the Bill of Rights of the US Constitution.  Hence, the Philippine Bill of 1902 which temporarily provided for the administration of a civil government in the Philippines carried these “inviolable rules” or Bill of Rights.  Likewise, the Philippine Autonomy Act of 1916 or the Jones Law which called, among others, for an autonomous government for the Filipinos, contained these “inviolable rules” or the guarantees of the US Bill of Rights.  

In 1934, the Philippine Independence Law or the Tydings-McDuffie Law was enacted.  It guaranteed independence to the Philippines and authorized the drafting of a new Constitution for the Philippines.  Two sine-qua-non conditions were imposed by the US --- first, the government to be established must be republican in character and second, it should contain a Bill of Rights. The delegates to the 1935 Constitutional Convention were elected and they chose the eminent Claro M. Recto to be its President.  They drafted a Constitution that heavily borrowed democratic precepts from the US Constitution.   The  resulting  Constitution  was signed  on February 19, 1935,
____________________
8    Ibid., p. 153.
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approved by President Roosevelt on March 23, 1935 and ratified by a majority of the Filipino people on May 14, 1935.  It served as our fundamental law even after the US granted our independence on July 4, 1946.  Notably, it contained an Ordinance which granted US citizens equal rights as the Filipinos in the disposition, exploitation, development and utilization of our natural resources.  This economic imposition lasted until July 3, 1974.  Despite this economic imposition, the 1995 Constitution served us in good stead in rebuilding our country from the devastation of World War II. It catapulted us as among the leader countries in Asia in the decades of the  50’s and the 60’s.

In the 1970’s, our constitutional journey took an undemocratic detour.  Then, President Ferdinand Marcos suspended the writ of habeas corpus and shortly thereafter proclaimed Martial Law, ostensibly to quell a communist rebellion and restore peace and order in the country.  President Marcos used his extraordinary commander-in-chief powers even while a Constitutional Convention under the leadership of former President Diosdado Macapagal was in progress revising our 1935 Constitution.  President Marcos’ exercise of emergency powers was upheld by the Supreme Court and the 1973 Constitution was ratified under contentious circumstances.  The 1973 Constitution totally reorganized government, validated all the martial law decrees of President Marcos and allowed him to govern with unprecedented powers, including legislative powers.

It took years to bring down the authoritarian regime of President Marcos.  One explanation for its long life was the Cold War between the US and Russia.  Both superpowers unblushingly patronized client-countries even if they were ruled by dictators who showed no compunction butchering the rights of their people so long so they kept their loyalty to either country.  The Cold War enabled all types and stripes of dictators to reign all over the    world--- in Europe, the America, Africa and Asia, including the Philippines.

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In 1986, the regime of President Marcos came to an end.  As is the usual case, it was cut down by a revolution of the people, miraculously a peaceful one. The revolution catapulted Corazon C. Aquino to the Presidency.  During a short transition, she governed by means of decrees under a Freedom Constitution.  She, however, immediately appointed commissioners to draft a new Constitution in lieu of our 1973 Constitution.  The Constitutional Commission was headed by Cecilia Muñoz Palma, a retired Justice of the Supreme Court.  Its draft Constitution was approved by the Commission on Oct. 12, 1986, signed on October 19, 1986 and was ratified by the people on the plebiscite held on February 2, 1987.  The 1987 Constitution established a more democratic government by, among others, expanding the range of human rights of our people, rebalancing the powers of government, and giving the sovereign people more power to govern directly thru referendum, recall and initiative.  

Given the age of the 1987 Constitution, the geopolitical changes going within and without the country, the question is whether there is now a need to reconfigure the Constitution to make it more responsive to the interest of our people. To be sure, the world  has radically changed since 1987.  The Cold War has been replaced by the  war on terror which is eroding some of our civil and political rights.  Communism collapsed and the visible hand that guided its economy has been ousted by the invisible hand behind free enterprise. Capitalism has  gained a cultic following and is pushing governments to let loose its regulation of private interests.  Globalization is resulting in  the rise of supra regional arrangement of states like the European Union which is sapping the sovereignty of states. Certainly, these are changes which were not foreseen by our Constitutional Commission. In the home front, we see the defacing of our democratic facade. We have witnessed thru the years, the overt attempts at coup d’ etat by the military, its undemocratic role in regime changes, its unconstitutional coddling by leaders of government; we also saw the sickening deadlocks between the Executive and the Legislative especially in instances when the latter exercised its power to investigate in aid of legislation to crush corruption in government;  we saw the raw use or misuse of the political power of impeachment  by  Congress;  we  saw  the overarching exercise of  the power of judicial review even on
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arguable political issues; we saw, the proliferation of political dynasties despite their prohibition; we saw the tightening of the stranglehold by monopolies and oligopolies; we saw the continuing marginalization of the masses by the elite that believe there is constitutional right to be selfish.  In short, our declining democracy is not giving the people a responsive and responsible government. Unfortunately, due to impoverished public discussion, all attempts in the past to amend or revise the Constitution to strengthen our democracy have not taken off the ground. It is too tardy in the day to dissect the overt and covert political reasons for these failures but it is never too late to restart efforts to save our Constitution from irrelevance, strengthen our democracy and enable government to meet the felt necessities of our time.  There is reason to believe that now is the perfect time to rekindle this thought for we have just elected a new President and  inaugurated a new government.  There is hardly any doubt about the pristine intention of our new President to make our democracy work for our people and it is our duty to help him succeed.  I have been in government in all its branches for about forty years and with no exception, I say that our elected officials,  early on their term, wanted to succeed in office and leave a legacy to our people.  A lot of them failed, for their good intentions were devoured by a system of government that has been overtaken by time and corrupted by unscrupulous men.

The big question is …… how do we get out of the belly of the whale? My task is merely to provoke debate on the necessity of amending our 1987 Constitution, change some of its dinosaur ideas, improve its institutional mechanisms, all with the end in view of strengthening our democracy and constitutionalism. We need not change the Constitution from root to branches but merely diminish its defects. But we need a modified Constitution to guide our leaders for we cannot allow our leaders to govern by clairvoyance. Let us not be hogtied,  let us not to be hobbled by orthodoxies for the first rule in the search for solutions to any problem is to be uncertain of the certain.  Let me therefore pinpoint some areas of concern which are shared by others watching our difficult journey to democracy.

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       First. Our representative system of government leaves much to be desired because more than 100 years after exercising our right to suffrage, our  elections are still not  free, fair and honest. This is a proposition that proves itself.  It is futile to be blind to the fact that our elections are too expensive; they are often won by force or fraud; they are not issue oriented and they are more popularity contests where an unenlightened electorate usually trumps the enlightened. The result is a Congress, which is the domain of the elites and dynasties, where our Muslim and indigenous brothers are underrepresented.  We need to amend the Constitution to give more reality to the political equality of our people, where the vote of each is of equal value with the vote of others. We do not have a representative government for significant sectors of our society are underrepresented or unrepresented in our policy-making institutions like the legislative. We have a synthetic democracy where the system allows our leaders to be elected not by the majority but a mere minority. A hallmark of democracy is rule by the representative of the majority and democratic majority includes not only the who is who and also the who is not in society.

Second. Our democracy  is not only tainted by political inequality but also by a worsening social and economic inequality.  A pestering social and economic inequality is anti-democratic and anti-republicanism.  For they breed people who lack the capacity to exercise effectively their civil and political rights.  Democracy is about who makes decisions and it cannot succeed in a setting where sovereignty resides in the many who are not free because they are uninformed.  We need no evidence to prove these tearful facts: the eyeball evidence of the millions of Filipinos living below the poverty line stares at us everyday; just follow your nose, and their stench will lead you to their hovels they call homes.  At the very least, there is a need to amend our Constitution in order to make some of the basic socio-economic rights of the people, like the right to education and the right to health, demandable from the state in the same manner as our civil and political rights are demandable from the government. Constitutions of countries like South Africa and India have treated these essential socio-economic rights as not merely directional in character but demandable from government for they are considered as requirements of democracy.  

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Lack of finances did not deter them and their democracy became more vibrant. Unless we empower the many by improving their economic lot, we will continue to be ruled by a few who reject the ethics that enough is enough.

Third. The Presidential system of government has resulted in gridlock especially when the leaderships of the Executive and legislative departments belong to different political parties. These gridlocks usually prejudice the common good and result in bad governance.

 We saw these gridlocks in the past when executive officials refused to obey the summons of Congress exercising its power of investigation in aid of legislation. These refusals shrunk the right of Congress in crafting laws, especially anti-corruption laws.  These gridlocks will always stop the wheels of government from working and will not bring about a government that ought to work together for the people.  Again, there is need to amend the Constitution to delineate more clearly the demarcation line between executive privilege and the power of the Congress to investigate in aid of legislation and avoid abuse in the use of the executive privilege and equally  avoid the misuse the power to investigate.  Will the adoption of a parliamentary form of government eliminate these gridlocks in a presidential system of government?  Will it result in a more responsive government because the Parliament can be dissolved whenever the ruling party fails the people?  Will it eliminate the threats of coup-d’-etat which are destabilizing to democracy? It is time to audit the merit of all of these arguments.

Fourth. We have a Judiciary that is not completely shielded from partisan politics. No ifs and buts about it, our Judiciary lacks financial independence.  A judiciary with a bent back and a begging bowl is anathema to real democracy for it will have no backbone to check the excesses of the other branches of government. A Judiciary independent in paper but a pauper in reality is inimical to constitutionalism for it makes easy for unscrupulous politicians to whip judges to join their halleluiah chorus.  It is bad enough for the judiciary to be begging Congress every year for a decent budget but it is worse, walking to the DBM on bended knees for the release of an indecent

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budget. This has resulted in the tragedy of the High Court citing the DBM for contempt and the greater tragedy of the Executive thumbing their nose to the High Court despite the citation for contempt. This, to my mind, is an unmitigated tragedy to the rule of law. We compound the problem when poverty drives the Judiciary to rely on the benevolence of foreign funders.  Again, let us consider the suggestion that the Constitution should allow a certain irreducible percentage point of the budget for the judiciary and provide for its automatic release.

Fifth. There is need to strengthen the Judiciary by further depoliticizing appointments to the bench.  Unless we can remove this virus of partisan  politics, molecule by molecule, to disinfectin appointments  to our Judiciary, our system  of checks and balances will never fully work, again to the detriment of democracy.  The Judicial and Bar Council can further diminish its vulnerability to partisan politics.  Three of its members --- the Secretary of Justice, the representative of the Senate and the representative of the House --- are carriers of the virus, yet they can be the swing votes on who to include in the short list of nominees to be submitted to the President for appointment to the Judiciary.  Even the regular members of the JBC representing the non-partisan stake holders of our justice system are not totally invulnerable to the arrows of partisan politics.  They have an achilles heel which is the desire to be reappointed as members of the JBC and this desire needs fulfillment by bowing to political pressure.  Again, these political vulnerabilities can be plugged by amending the Constitution and reviewing the composition of the JBC and the manner of appointment of its members.

Sixth. There is need to relieve the High Court of its clogged docket and prevent its packing by the appointing authority.  Justice to be of real value to democracy must not only be fair but must be fast for if democracy is boring to the people it is because of justice that travels in the slow lane. It must, above all, be credible. Given the unceasing influx of new cases, the High Court will continuously be burdened with clogged docket, and time constraint is the womb of  decisions poor in insight and short in foresight.  The possibility of an incumbent President appointing all the members of the High Court during his or  her  incumbency  has come to pass.   Right or  wrongly,  it  has  raised

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quizzical eyebrows on the independence of the Judiciary.  But, however it maybe, no democracy can succeed without a judiciary enjoying the trust of the people.  Ours is the task to have a Judiciary without these burdens. One way to declog its docket is to amend the Constitution to delimit the High Court  jurisdiction only to significant cases. We must also restrict its power so that it will not have the roving commission to review all acts of government on the ground of “grave abuse of discretion,” a term with an amorphous content.  There is no democracy in the world where the Judiciary has been empowered to be the policeman of government.  Also, the Constitution should be amended to prevent its packing by any President and thus, avoid the perception that courts are mere instruments and extensions of partisan politics. Again, we cannot afford a Judiciary with a cracked confidence.

Seventh. When representative democracy is not fully functioning, as in our case today, then the means by which the people themselves can exercise direct democracy should be improved.  More than any of our Constitutions, the 1987 Constitution placed greater stress on the democratic nature of our state more than the republican character of our government.  The Declaration of Principles and State Policies of both the 1935 and 1973 Constitutions simply state: “The Philippines is a republican state xxx.” On the other hand, the 1989 Constitution  went further as it states: The Philippines is a democratic and republican State…”  It is not hard to understand why the 1987 Constitution described our State first as democratic and then secondly, as republican.  It is because our 1987 government was brought about by direct action of the people thru what has become known as the peaceful People Power Revolution of 1986.  Consequently, the 1987 Constitution as well as its implementing laws introduced novel mechanisms by which the people can exercise direct democracy, together with the representatives they elected  or despite of them, in case they default in effectuating their will and protecting their interest during their governance.  Thus, for the first time, under the 1987 Constitution, the people gave themselves the direct power to propose amendments to the Constitution thru the process of initiative.  Similarly, our laws now provide for the use of referendum by the people to resolve policy issues and the recall of some elected officials who perform below their expectations.   Consistent   with  the democratic  character  of  our State,  the
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powers of the people to direct our government themselves should be expanded.  There ought to be more liberal use of the referendum and a bigger coverage of our elected officials who can be recalled and the liberalization of the process of initiative in amending our Constitution.  To put too much strictures in the right of our people in the exercise of direct democracy nullifies the spirit of EDSA and will bring us back to the misrule of leaders who betray the interest of the people.

The constraints of time shackle me from fingering other areas of concern. These additional areas are the systemic changes needed to address the unabated violations of human rights, changes to uproot the deep seated corruption in the bureaucracy, changes to make us globally competitive and, changes to provide a more flexible constitutional framework to accommodate the demands of insurgents and separatist groups but without compromising our general interest.  

We elect our leaders and it is our duty to provide them a constitutional framework of government where it will be difficult for them to fail the people. I reject the argument that there is no urgency in amending the Constitution to arrest the decline of our democracy. We do not need a democracy in a stretcher. We cannot wait for our democracy to be in the ICU before calling the doctors.

I started by saying, I am only peddling proposals of change in the hope of provoking debates.  If I have done anything correct this afternoon, it is to choose the University of the Philippines as the marketplace of discussion of these proposals. It is one venue where the irrelevant is not treated as irreverent, where there is no idea that is considered as inciting to sedition, where we are taught to doubt and to doubt, doubt itself.

Mabuhay ang UP, Mabuhay ang UP College of Law.

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